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dc.contributor.authorΤζουβάρα-Σούλη, Χρυσηίς-
dc.contributor.authorTzouvara-Souli, Chryseisen
dc.date.accessioned2015-11-10T08:52:56Z-
dc.date.available2015-11-10T08:52:56Z-
dc.identifier.urihttps://olympias.lib.uoi.gr/jspui/handle/123456789/6192-
dc.identifier.urihttp://dx.doi.org/10.26268/heal.uoi.9343-
dc.rightsDefault License-
dc.subjectΚορινθιακός αποικισμόςel
dc.subjectΛατρεία του Απόλλωναel
dc.subjectΑμβρακίαel
dc.subjectΣυρακούσεςel
dc.titleΛατρείες και ιερά στην Ήπειρο, στη Μεγάλη Ελλάδα και τη Σικελίαen
heal.typejournalArticle-
heal.type.enJournal articleen
heal.type.elΆρθρο περιοδικούel
heal.secondaryTitleCults and temples in Epirus, Magna Grecia and in Sicily (Τίτλος περίληψης)en
heal.generalDescriptionσ. [151]-216el
heal.generalDescriptionΠεριέχει εικόνεςel
heal.generalDescriptionΚείμενο στα ελληνικά με περίληψη στα αγγλικά με τον τίτλο: Cults and temples in Epirus, Magna Grecia and in Sicilyel
heal.classificationΙερά, Αρχαία ελληνικάel
heal.classificationΛατρεία--Ελλάδα--Ήπειροςel
heal.classificationΉπειρος (Ελλάδα)--Αρχαιότητες-
heal.classificationΝαοί, Ελληνικοί--Ιταλία--Σικελίαel
heal.classificationΣικελία (Ιταλία)--Αρχαιότητεςel
heal.classificationΜεγάλη Ελλάδα (Ιταλία)--Αρχαιότητεςel
heal.dateAvailable2015-11-10T08:53:56Z-
heal.languageel-
heal.accessfree-
heal.recordProviderΠανεπιστήμιο Ιωαννίνων. Βιβλιοθήκη και Κέντρο Πληροφόρησηςel
heal.publicationDate1991-
heal.bibliographicCitationΒιβλιογραφία: σ. 186-188el
heal.bibliographicCitationΠεριλαμβάνει βιβλιογραφικές παραπομπέςel
heal.abstractThe relative cults which are to be found in Epirus, Magna Grecia and Sicily owe their origins at diverse reasons: Originally, at the Corinthian colonization, an event responsible for the dominance of Corinthian cults in the Corinthian colonies, then in the geographical areas of the above places and finally at political and social reasons, mainly in the religious policy of the Molossian Kings Alexander son of Neoptolemos and Pyrrhos. To the colonial cults belongs the worship of Apollo, founder god, who ,was revered from the archaic period with temples in most of the colonies like in Ambracia, Apollonia. Corcyra. Leucas and Syracuse. At the same time Artemis was worshipped, who is identified with the founding myth in the majority of the colonies. Similar worship was associated also with Heracles (Ant.Lib. IV, 1.25 and Diod. 5.4.2.). In Corinthian influence we attribute the cult of Athena, Aphrodite, Dionysos and Hestia. Nevertheless are not corroborated worshipping relationships at the cults of the principal Corinthian Deities like Hera and Demeter, Poseidon and Olympian Zeus. The single most important reasons that those Gods were not worshipped in Epirus it is that they were overshadowed by the cult of Dodonaean Zeus and Dione at Dodona and Persephone at the Nekyomanteion of Acheron. On the contrary, the Epirotic worship of Dodonaean Zeus was received favorably from the archaic period in Southern Italy, as it is demonstrated by the bronze statue of the last quarter of the 6th century B.C. which comes from the Messapic Ugento and represents the form of Dodonaean Zeus. Finally we must attribute to the religious policy of the Molossian Kings Alexander of Neoptolemos and Pyrrhos the reviving of the worship of Dodonaean Zeus and Dione in southern Italy and Sicily. The establishment of the cults of Hellanios Zeus at Syracuse and the reappearance of the cult of ancestral hero Heracles in Sicily.el
heal.publisherΠανεπιστήμιο Ιωαννίνων. Φιλοσοφική Σχολή. Τμήμα Ιστορίας και Αρχαιολογίαςel
heal.journalNameΔωδώνη: Τεύχος Πρώτο: επιστημονική επετηρίδα του Τμήματος Ιστορίας και Αρχαιολογίας της Φιλοσοφικής Σχολής του Πανεπιστημίου Ιωαννίνων; Τόμ. 20 (1991)el
heal.journalTypepeer-reviewed-
heal.fullTextAvailabilitytrue-
Appears in Collections:Τόμος 20 (1991)



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