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dc.contributor.authorΤσιρπανλής, Ζαχαρίας Ν.el
dc.contributor.authorTsirpanlis, Zacharias N.en
dc.date.accessioned2015-11-10T08:14:31Z-
dc.date.available2015-11-10T08:14:31Z-
dc.identifier.urihttps://olympias.lib.uoi.gr/jspui/handle/123456789/6173-
dc.identifier.urihttp://dx.doi.org/10.26268/heal.uoi.9354-
dc.rightsDefault License-
dc.subjectΚυπριακός Ελληνισμόςel
dc.subjectΟρθόδοξη Εκκλησία της Κύπρουel
dc.subjectΚυπριακός μοναχισμόςel
dc.subjectΔυτικός Χριστιανισμόςel
dc.subjectΜόρφωσηel
dc.subjectΝεόφυτος Ροδινός (Κύπριος Σιναΐτης μοναχός)el
dc.titleΜορφές επικοινωνίας του Κυπριακού μοναχισμού με την Καθολική Δύση (17ος αι.)el
heal.typejournalArticle-
heal.type.enJournal articleen
heal.type.elΆρθρο περιοδικούel
heal.secondaryTitleContacts between cypriot monks and the Catholic West in the seventeenth century (Τίτλος περίληψης)en
heal.generalDescriptionσ. [121]-[145]el
heal.generalDescriptionΠεριέχει εικόνεςel
heal.generalDescriptionΚείμενο στα ελληνικά και ιταλικά με περίληψη στα αγγλικά με τον τίτλο: Contacts between Cypriot monks and the Catholic West in the seventeenth centuryel
heal.classificationΚύπρος--Ιστορία--Τουρκοκρατία, 1571-1878el
heal.classificationΚύπρος--Εκκλησιαστική ιστορίαel
heal.dateAvailable2015-11-10T08:15:31Z-
heal.languageel-
heal.accessfree-
heal.recordProviderΠανεπιστήμιο Ιωαννίνων. Βιβλιοθήκη και Κέντρο Πληροφόρησηςel
heal.publicationDate1996-
heal.bibliographicCitationΠεριλαμβάνει βιβλιογραφικές παραπομέςel
heal.abstractAfter 1570/1, the Cypriots' hopes of liberation from Turkish occupation were firmly pinned on the West. The prime movers in this collaboration with the Christian powers in Europe were members of the Orthodox Church of Cyprus. This article explains how and why the Cypriot clergy conducted their communication with the West. One of the basic incentives for a Cypriot monk to travel to Europe was his desire to attend a university or a university-level theological establishment (usually in Padua or Rome). A good education was a matter of patriotism, for it could be used to serve the enslaved homeland. A number of scholars '(notably Neofytos Rodinos, Athanassios the Orator, Ilarion Kigalas, and Kosmas Mavroudis) embraced pro-Catholic ideas or even became Uniats, in the hope that the Pope would do something to help liberate Cyprus. Other aspects of the Cyprus-Europe interface were apparent in the contribution of Cypriot monks to religious humanism (1600-70), as also in their tendency to travel or even to emigrate. Cypriot monks thus acquired a cosmopolitan outlook. A typical example was Kosmas Mavroudis, one of the most widely travelled Greeks of the seventeenth century. In the Appendix, a long letter of Mavroudis’ (from Leghorn, dated 24 November 1675) is published, with comments, for the first time. It concerns his travels and the spiritual and religious situation on Cyprus.en
heal.publisherΠανεπιστήμιο Ιωαννίνων. Φιλοσοφική Σχολή. Τμήμα Ιστορίας και Αρχαιολογίαςel
heal.journalNameΔωδώνη: Τεύχος Πρώτο: επιστημονική επετηρίδα του Τμήματος Ιστορίας και Αρχαιολογίας της Φιλοσοφικής Σχολής του Πανεπιστημίου Ιωαννίνων; Τόμ. 25 (1996)el
heal.journalTypepeer-reviewed-
heal.fullTextAvailabilitytrue-
Appears in Collections:Τόμος 25 (1996)



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