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dc.contributor.authorΣαργέντης, Κωνσταντίνοςel
dc.date.accessioned2021-07-15T08:19:32Z-
dc.date.available2021-07-15T08:19:32Z-
dc.identifier.urihttps://olympias.lib.uoi.gr/jspui/handle/123456789/31261-
dc.identifier.urihttp://dx.doi.org/10.26268/heal.uoi.11086-
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 United States*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/us/*
dc.subjectΦύση και Πρόνοιαel
dc.subjectΘεία Πρόνοιαel
dc.subjectΦιλοσοφικός αναστοχασμός της ιστορίαςel
dc.title"Φύση" και "Πρόνοια"el
heal.typejournalArticleel
heal.type.enJournal articleen
heal.type.elΆρθρο περιοδικούel
heal.secondaryTitleΣκέψεις πάνω στην καντιανή φιλοσοφία της ιστορίαςel
heal.generalDescriptionσ. [127]-149el
heal.generalDescriptionΠερίληψη στα αγγλικάel
heal.classificationKant, Immanuel, 1724-1804de
heal.classificationKant, Immanuel, 1724-1804--Συμβολή στην φιλοσοφία της ιστορίαςel
heal.classificationΙστορία--Φιλοσοφίαel
heal.dateAvailable2021-07-15T08:20:33Z-
heal.languageelel
heal.accessfreeel
heal.recordProviderΠανεπιστήμιο Ιωαννίνων. Βιβλιοθήκη και Κέντρο Πληροφόρησηςel
heal.publicationDate2014-
heal.bibliographicCitationΒιβλιογραφία: σ. 148-149el
heal.bibliographicCitationΠεριλαμβάνει βιβλιογραφικές παραπομπέςel
heal.abstractIn Kant’s philosophical reflection upon human history, the notions of “Nature” and (divine) “Providence” refer to an entity that leads progressively towards a good final end. In this teleological account of history, Kant often seems to use these two notions interchangeably. However, in his overall body of philosophical work they have very different connotations that prevent their being treated as identical. Thus, if one wants to evaluate Kant’s philosophy of history from a systematic point of view, a clear differentiation between the two notions is necessary. In the present paper, on the basis of some important distinctions in the Critique o f the Power o f Judgment, I attempt to show that in Kant we can find two particular modes of philosophical reflection upon history, a theoretical and a practical one. This double perspective on history then explains why the notions of N ature and Providence cannot be used interchangeably.en
heal.publisherΠανεπιστήμιο Ιωαννίνων. Φιλοσοφική Σχολή. Τμήμα Φιλοσοφίας, Παιδαγωγικής και Ψυχολογίαςel
heal.journalNameΔωδώνη: Μέρος Τρίτο: επιστημονική επετηρίδα του Τμήματος Φιλοσοφίας, Παιδαγωγικής και Ψυχολογίας της Φιλοσοφικής Σχολής του Πανεπιστημίου Ιωαννίνων; Τόμ. 37 (2014-2015)el
heal.journalTypepeer-reviewedel
heal.fullTextAvailabilitytrue-
Appears in Collections:Τόμος 37 (2014-2015)

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