Please use this identifier to cite or link to this item: https://olympias.lib.uoi.gr/jspui/handle/123456789/30786
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dc.contributor.authorΖούμπερη, Ιωάνναel
dc.contributor.authorZoumberi, Ioannaen
dc.date.accessioned2021-04-12T16:42:53Z-
dc.date.available2021-04-12T16:42:53Z-
dc.identifier.urihttps://olympias.lib.uoi.gr/jspui/handle/123456789/30786-
dc.identifier.urihttp://dx.doi.org/10.26268/heal.uoi.10625-
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 United States*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/us/*
dc.subjectΠέρσεςel
dc.subjectΜάγοιel
dc.subjectΧριστιανισμόςel
dc.subjectΚοσμική ιστοριογραφίαel
dc.subjectΕκκλησιαστική ιστοριογραφίαel
dc.subjectΜαζδαϊκή θρησκείαel
dc.subjectΖωροαστρισμόςel
dc.subjectΒασίλειο των Σασανιδώνel
dc.titleΟι Πέρσες Μάγοι και ο Χριστιανισμόςel
heal.typejournalArticleel
heal.type.enJournal articleen
heal.type.elΆρθρο περιοδικούel
heal.secondaryTitleΗ εικόνα των Μάγων στην κοσμική και εκκλησιαστική Βυζαντινή ιστοριογραφία (4ος-6ος αι.)el
heal.secondaryTitleThe Zoroastrian Clergy and Christianity (Τίτλος περίληψης)en
heal.generalDescriptionσ. [71-[87]-
heal.generalDescriptionΚείμενο στα ελληνικά με περίληψη στα αγγλικά με τον τίτλο: The Zoroastrian Clergy and Christianityel
heal.generalDescription"Το παρόν άρθρο περουσιάστηκε ως ανακοίνωση στη Β' Επιστημονική Διημερίδα του Τομέα Αρχαιολογίας και Μεσαιωνικής Ιστορίας του Τμήματος Ιστορίας και Αρχαιολογίας του Πανεπιστημίου Ιωαννίνων (14-15/5/2010)--παρέχεται από τη συγγραφέαel
heal.classificationΖωροαστρισμόςel
heal.classificationΖωροαστρισμός--Τελετουργίεςel
heal.classificationΘρησκεία--Φιλοσοφία και θεωρίαel
heal.dateAvailable2021-04-12T16:43:53Z-
heal.languageelel
heal.accessfreeel
heal.recordProviderΠανεπιστήμιο Ιωαννίνων. Βιβλιοθήκη και Κέντρο Πληροφόρησηςel
heal.publicationDate2017-
heal.bibliographicCitationΒιβλιογραφία: σ. 84-86el
heal.bibliographicCitationΠεριλαμβάνει βιβλιογραφικές παραπομπέςel
heal.abstractDuring the early Sasanian era, Zoroastrianism became the official religion of Iran. This meant that high Zoroastrian priests, called “Magi’’ in the West, were made very strong and powerful. The King of Kings Ardashir I and his son Shapour I, as well as his grandson Ohrmisdas I, awarded them various honours and positions. They had not only religious responsibilities but also secular. They participated in diplomatic activities and had juridical authorities. Most of all, the “Magi’’ were the guardians of the old Zoroastrian faith and customs and had great influence in the Sasanian royal court. The Zoroastrian clergy composed a higher class in the Persian society and was further divided in rank and function (chief of priests, teacher-priests, judges, and priests attending the fires). From the fourth century onwards Christian missionaries and “Magi’’ became rivals. The latter were accused by the early Christian church fathers and church historians of persecutions, tortures and death penalties against the Christians of Persia and were targeted as their great enemies. Christians were persecuted in Iran because of Constantine’s the Great universal aspirations and his proclamation of being the leader of all Christians in the oikoumene. The Vitae of Iranian Martyrs show the “Magi’’ as diabolical figures and accuse them of immoral customs and practices. The Evangelical reference to the proskynisis of the Magi in Bethlehem (Matthew 2:1-12), became a propaganda tool for Christians and was probably used during Justinian’s era as a symbol of Persian submission to the Roman Emperor.en
heal.publisherΠανεπιστήμιο Ιωαννίνων. Φιλοσοφική Σχολή. Τμήμα Ιστορίας και Αρχαιολογίαςel
heal.journalNameΔωδώνη: Τεύχος Πρώτο: επιστημονική επετηρίδα του Τμήματος Ιστορίας και Αρχαιολογίας της Φιλοσοφικής Σχολής του Πανεπιστημίου Ιωαννίνων; Τόμ. 43-44 (201-4-2015)el
heal.journalTypepeer-reviewedel
heal.fullTextAvailabilitytrue-
Appears in Collections:Τόμος 43-44 (2014-2015)

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